Shri Sant Gajanan Maharaj, Shegaon
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The early life history of Gajanan Maharaj is obscure, his birthdate being unknown. His devotees believe him as incarnation of Lord Ganesha and Lord Dattatreya. Biruduraju Ramaraju has tried to establish in his collection of books called "Andhra Yogulu" that he was a Telangana Brahmin. However, in a recently published Marathi book entitled, "Shri Gajanan Maharaj Charitra Kosh" by Shri Dasabhargav (who himself hails from Shegaon) some interesting facts have been revealed. This author met Shri Swami Shivanand Saraswati, who was 129 years old at Nashik. Shri Swami told the author that he was Telangi brahmin who had met Shri Sadguru Gajanan Maharaj in 1887 in Nashik, which is a pilgrimage centre.
He also clearly told that after Shri Gajanan Maharaj
appeared in Shegaon and remained there, he had visited Maharaj
25-30 times. During these visits Shivanand Swami declared that he
used visit Shri Dadasaheb Khaparde in Amravati and stay with
Khaparde family. Thus, Shri Shivanand Swami is none other than the
Telangi brahmin whose mention has been made in the foreward of
"Shri Gajanan Vijay" on his own admission. Later Shivanand
Saraswati left to perform penance in Himalaya and was never spotted
again
Shivanand Swami along with their photograph). Thus, it is
quite clear that Shri Gajanan Maharaj was not Telangi brahmin as
some speculate. Some speculate that he might have in fact hailed
from Sajjanghad, (which was the place where Sant Samartha had
lived). Das Ganu Maharaj has written a 21 chapter biography, "Shri
Gajanan Vijay," of Gajanan Maharaj in Marathi. Contemporaries of
Gajanan Maharaj identified him by several names like Gin Gine Buwa,
Ganpat Buwa, and Awaliya Baba.
There is no proper past history of Gajanan Maharaj of
Shegaon but in "Shree Gajanan Vijay" Dasganu Maharaj has mentioned
that Gajanan Maharaj was calling some people as His brothers. They
are as follows: Shree Narasingji, Shree Vasudevanand Saraswati
(Tembhe Swami Maharaj), Sai Baba and such great saints of the time.
This indicate that Gajanan Maharaj was Pure incarnation of the
supreme power. In the holy book (Shree Gajanana Vijay) it is also
mentioned that Shree Gajanan appeared in the form of Shree Hari
Vitthal (Pandurang) in Pandharapur) for his one devotee named
Bapuna Kale. Shree Gajanan Maharaj was able to do this because he
was none other than the supreme (or fully awake part of the
Supreme), who resides in every (Alive and non-alive)
body.
Some people believe that Shree Gajanan Maharaj was student
(Shishya) of Shree Swami Samarth, however it is not acceptable as
most of devotee or Students (Shishyas) prefer to chant Shree Swami
Samarth however Shree Gajanan Maharaj had alway chant "Gan Gan
Ganaat Bote" or "Chandan Chawal Bel ki
patiya...."
There are lot of similarities between Shree Swami Samarth
and Shree Gajanan Maharaj, Both were Paramahans Sanyasi, Both were
AjanBahu and many others. Thus many people also believe that Shree
Gajanan is none other than Shree Swami
Samarth.
Maharaj accepting a human body is a mere pastime (Leela) as
he is Brahmadnyani; that is why thousands of the devotees flock to
Shegaon for his blessings. How he functions and transforms people
from vile, wicked ways to great devotees is really unknown. None in
his earthly days ever saw him chanting any special mantra holding
japamala etc. But he is a supreme saint, whose blessings everyone
must have.
According to a legend, a money lender named Bankat Lal
Agarwal first saw Gajanan Maharaj in a "superconscious state" on
February 23, 1878 on a street. Sensing him to be a saint, Bankat
took him home and asked him to stay with him. Legends say
that
Maharaj hardly spoke, and when He did, He used to talk
cryptic and most people would not understand what He meant or
spoke. Later people would connect what He said with the events that
would happen and understand the significance of His utterances.
People who have seen Maharaj have recorded that like Sai baba of
Shirdi , He too was tall ( 6 feet or more) with hands long enough
and reaching His limbs. HE used to smoke the earthen pipe (
chillum) and the popular pose is that with Chillum in
hand.
Maharaj oftenly chanted the mantra "Gan Gan Ganat Bote ".
The meaning of this mantra being - God is omnipresent. He is
present in each and every thing around us. He dwells in each one of
us. Hence treat every individual equally. God helps everyone
without discriminating between castes, creeds and religions, and
also teaches us to behave in the same manner.
Many devotees used to worship him and would bring delicious food,
nice clothes, jewellery, ornaments, etc. But Maharaj never took
anything from them. He used to donate those valueables to the needy
and poor people. Maharaj knew the Vedas and the Vedic Literature
and Scriptures. He sometimes used to speak in Telugu Language. Many
a times the devotees were unable to understand the meaning of his
utterances. Gajanan Maharaj performed various
'Chamatkars(Miracles)' so as to cure people of their sufferings and
miseries. He knew Yogashastra and language of Animals and Birds.
The well-known Miracles that he performed include - He brought
water to waterless well, gave a new life to one of his disciples
named Janrao Deshmukh, drew sugarcane juice by crushing sugarcanes
with his hands, lighted the 'Chillim(Clay-Pipe)' without
fire.
The people who worship him call him as 'Trikaal Dnyani (A
person who is able to read the mind of every living being)'. As the
word spread that a Yogi Purush named Gajanan Maharaj had come to
Shegaon, many famous and renowned personalities came to Shegaon, so
as to take blessings from him. Shri Vasudevanand Saraswati also
visited Shegaon to meet Gajanan Maharaj.
It is believed that Maharaj stayed in the Ashram of
Akkalkot Swami Samarth in his teenage. After taking initial
lessons, Swami Samarth Maharaj directed Gajanan Maharaj to go and
seek training from Yashwant Dev Mamledar in Nashik. Gajanan Maharaj
imbibed lessons in Yog Sadhana and meditation and latter attained
tremendous expertise in Yog Sadhana under Narsing baba of
Akot.
From Akot Maharaj then went to Shegaon. Later he stayed
most of his life in Shegaon.On the advise of
Gajanan Maharaj, his disciples established a Trust named, 'Gajanan
Maharaj Sansthan' in 1908.
Then on one day Gajanan Maharaj on his own decided to take
leave from this world. He took Samadhi on Bhadrapada Shuddha
Panchami i.e. Rishi Panchmi, Shake 1832 i.e. 8th September 1910.
Thousands of his disciples and devotees gathered near his Samadhi
place. There were no words to describe their grief.
However all of his innumerable disciples and devotees
believe that even today Shri Gajanan Maharaj is alive and is always
with them.
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