Guru Shri Nrusimha Saraswati-Janmasthan
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Janmasthan
Karanja is a very ancient town. The town is mentioned in
'Patalkhand' of the 'Skand-Purana'. In ancient times, the
north-south pilgrim route passed through Karanja. Saints, hermits,
pilgrims, and other travelers used to halt here to refresh
themselves before continuing their
journey.
Dattatreya. Shri Nrusimha Saraswati Maharaj was born in Karanja, in
the late 14th century. His name was Narahari. Madhava and Amba Kale
were his parents. The janmasthan is located just behind the
Gurumandir Temple.
The Childhood and
Formative Years
Narahari surprised everyone by uttering the word, 'om' imediately
after birth. Besides the word 'om', he did not develop the ability
to speak during the normal formative years. His parents were very
worried that the boy might be dumb. Narahari realised the worries
of his parents and conveyed to them by sign language that he would
have the speaking power after the 'Upanayan (thread Ceremony)' and
they need not worry but plan his 'upanayan' at the right age. The
parents felt reassured and at the appropriate age, performed the
'upanayan sanskar'. To the surprise of all, when as a part of the
'sanskar', Narhari came to his mother for 'bhiksha' and the mother
gave the first fistful of 'bhiksha', Narhari recited 'Rigveda' in
clear tone. At the second fistful from his mother, Narhari recited
'yajurveda' and then the remaining two vedas. All elders and the
'purohits' who were present were convinced that Narahari had divine
qualities. They bowed before him with
reverence.
A year after the 'upanayan sanskar', young Narahari left for 'Uttar
Yatra (pilgrimage)' and enroute, he took 'Sanyas-Diksha' at Kashi
(Varanasi) . He was thereafter named 'Nrusimha
Saraswati'.
The Sainthood
Years
Shri Nrusimha Saraswati spent most of his life in the Krishna-Bhima
basin, which today comprises the tri-state region of Maharashtra,
Karnataka and Andhra Pradesh. He had divine powers and the common
people from all walks of life experienced his divine abilities over
a long period. He had many disciples and his work in vitalising the
'Sanatan Vedic Dharma' was remarkable. He rigorously practised the
'vedic' rituals in his daily life.
Shri Nrusimha Saraswati Maharaj is truly regarded as one of the
great pioneers of 'Guru-Parampara'. He preached and convinced the
total devotion and unflinching faith in one's `Guru' as the surest
path to attaining 'moksha'.
Karanja, Narsobachiwadi, Ganagapur, Oudumber, are some of the
prominent places where Shri Nrusimha Saraswati stayed and preached
his disciples. He ended his 'avatar-karya' at Shri Shailyam in
Andhra Pradesh by wading into the great Krishna River. He told his
disciples that some flowers would come back from the river at the
place where he entered the river. Exactly as he told, the flowers
came and the disciples took them back as
'Prasad-pushpa'.
His life spanned over the late 14th century and greater part of
15th century AD. The 'Guru-Parampara' continues ever
after.
Sage Karanj and the legend
of Rishi Talav
Sage Karanj had his hermitage here and hosted pilgrims and
travelers. He was the famous disciple 'Patanjali' of the great
saint 'Vashishtha'. He came to be known as Sage Karanj because his
hermitage was situated in Karanj-van. Sage Karanj observed that
scarcity of water resources caused great discomfort to pilgrims
traveling through Karanja. He started digging a tank to collect
rain water as well as water flowing from nearby streams and rivers.
Goddess Renuka was immensely pleased with Karanj Rishi's efforts.
She blessed him that the tank would have water as sacred as that of
the famous rivers such as the Ganga, Godavari, Sharayu, Tapi, etc.
She blessed that anyone drinking water from the tank would
invariably attain 'moksha'. The tank exists even today and bears
the name "Rishi Talav".
River
Bemblaa
A small river, known as 'Bembla', originates in Karanja. According
to local folklore, the river flows underground for a Old
Shivmandirfew miles, before appearing overground. The river too is
of historic significance. The river was formed from the drops of
the river Yamuna when Yamuna was traveling with Sun, her father.
Thus, the water of the river Bemblaa is considered very sacred due
to its Yamuna heritage. Nature has granted generous water resources
around the town. There are ponds (small lakes), on all sides of
Karanja, which store rain water. They lift the underground water
levels and are also watering points for cattle, wild animals, and
birds.
Tirth-kshetra
Karanja
Goddess Shakti made Karanja a permanent abode through her various
avatars such as Kamakshi, Ekviraa, Chandravati (Gauri), and
Yakshini. It is also stated in the 'Skand-Purana' that 'Chandra'
(Moon) was asked to perform penance in Karanja to be relieved of
the curse for his evil conduct with his 'Guru-patni', Tara. During
his penance, Chandra built a temple for Lord Shiva and a water tank
- named as the Chandreshwar temple and Chandra Talaav,
respectively. Legend has it that due to the blessings of Sage
Karanj, all species of snakes are full protected from their
traditional enemies such as eagles and vulttures. In gratitude, the
snakes blessed the residents of Karanja with full immunity from
snake bites.
Other temples in
Karanja
The town boasts of several temples, some more than a 1,000 years
old. Some of the more prominent ones are Shri Siddheshwar, Shri
Chanreshwar, Shri Nageshwar, Shri Kamakshi Devi, Ekvira Devi,
Yakshini Devi, those of Shri Ram (built by the famous Kannav Family
of Karanja), Shri Vitthal, Shani Maharaj, Maruti and Shri
Dattatreya. There are also a few old 'mathas'. Karanja is also a
famous pilgrim centre for the Jain community. There are three
beautiful Jain temples in Karanja.
Shri Gurumandir,
Karanja
Swami Bramhanand Saraswati, a great disciple of Shri Vasudevananda
Saraswati and a renowned Dattabhakta, has been instrumental in
establishing Shri Gurumandir. The house where Shri Nrusimha
Saraswatiswami was born is owned by the famous Ghude family. They
acquired it from the descendents of the Kale family in which Shri
Nrusimha Saraswati was born.
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