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                                   Sathya Sai Baba -- Puttaparthi

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The Ratnakaram Raju Family

The Raju family of Puttaparthi was noted for its piety since the days of the renowned sage, Venkavadhootha, a saintly ancestor who was looked upon as a Guru in hundreds of villages around. Not only did the family build and endow the Gopalaswami Temple (dedicated to Lord Krishna), but Sri Ratnakaram Kondama Raju, the grandfather of Bhagawan's physical frame, dedicated a temple to Sathyabhama, consort of Lord Krishna, a deity to whom this type of homage is seldom offered in any part of India. Peasants by vocation, they were known for their musical and dramatic talent and were much involved in the propagation of the sacred scriptures through village plays and musicals. Consequently, the family was given the name ‘Bhat Raju’ (Bhat – priest).

Sri Kondama Raju was a pious soul who lived out his hundred and ten years of earthly existence in the unceasing contemplation of the Lord. His wife Srilakshmamma predeceased him by twenty years.

They had two sons who were both named after Sage Venkavadhootha - Pedda Venkama Raju and Chinna Venkama Raju. Pedda Venkama Raju, the elder son, was married to Easwaramma, daughter of Sri Meesaraganda Subba Raju of Kolimigundla of Kurnool district. Pedda Venkama Raju and Easwaramma were blessed with a son and two daughters in that order, Seshama Raju, Venkamma, and Parvathamma.


Some years passed and Easwaramma longed for another son. She prayed to the village gods, performed Sathyanarayana Puja and observed a number of rigorous vows. One day, an extraordinary incident occurred that heralded the descent of the divine into her womb. Easwaramma had gone to the village well to draw water. There, she noticed a strange bluish glow that transformed itself into a luminous orb. The ball of light then glided towards her and entered her being. Shortly thereafter, to the joy of her family, Easwaramma found herself in the family way.

                                Divine Portents
After a while, mysterious indications of the impending incarnation occurred in Pedda Venkama's house. For example, there was the twang of the tambura! Since the brothers and the father were all interested in the village operas, there was a big tambura (a string instrument) and a maddala (drum). As the birth of the son for whom Mother Easwaramma prayed, announced itself as imminent, the house was awakened at midnight, and sometimes even later, by the tambura twanging automatically, and the maddala beating rhythmically as if an expert Hand was playing on it! One Shastri (Vedic scholar), whom Pedda Venkama Raju approached for an explanation, said that it was an auspicious occurrence: it meant the presence of a Shakthi, a beneficent Power, conferring harmony, spiritual elevation and joy.

                                   The Advent
23rd of November, 1926, the Hindu year of Akshaya, meaning, the Never-declining, the Ever-full. It was the time of sunrise and the villagers were chanting the names of Lord Shiva, remembering that the day was still Karthika Somavara, a Monday of the Holy Month of Karthika, devoted to the puja (worship) of Shiva. That day was made even more auspicious for Shiva worship, because the ascendant star was Ardra (the star of Shiva). On this day, when these rare and propitious signs came together, the people thronged the temples of the Lord to offer special pujas and pray for His benediction.

The Mother had also just finished her Sathyanarayana Puja in accordance with her vows, for, even while she was going through the final rituals, the pangs forewarned her. When Easwaramma announced the pangs, word was sent to the mother-in-law, Lakshmamma, the pious lady of the house; but, it became known that she had gone to the house of the priest to perform the Puja of Sathya Narayana; the messenger discovered her there and urged her to return; but she was so confident of the Grace of Lord Sathyanarayana, so steadfast in her devotion, so disciplined in her religious adherence, that she refused to be hustled!

She sent word that she would bring with her the sacred offerings after the Puja and that on no account would she allow her prayers to be interrupted! She finished the entire ritual with full concentration, came home and gave her daughter-in-law the flowers and the sacred water. Easwaramma partook of the blessings of the Lord. Next moment, the Lord was born and the Sun rose above the horizon!

 

                             The Divine Child
A very significant event occurred soon after the birth of the child, which revealed the divinity of the baby. One day, it was noticed that the bed of clothes on which the baby was lying was being moved up and down in a peculiar way by something underneath. They watched with bated breath and when they looked under the bed they found a cobra underneath! The snake was playing the role of Sesha to the Seshasai! [Sesha, according to Hindu belief, is the serpent on whose bed of coil Lord Vishnu rests.]

The baby was named Sathyanarayana because there seemed to be a significant relationship between the worship to that God and the realisation of the mother's cherished desire. When the Namakaranam (Naming Ceremony) was performed and the name was whispered in the ear; it seems the baby smiled, for the suggestion to give that name must have emanated unobtrusively from Itself! The embodiment and exponent of Truth could not give Himself a more appropriate name.


                         The little “Brahmajnani”
Little Sathya soon became the pet of the entire village of Puttaparthi and the farmers and cowherds vied with each other in fondling it and feeding it and playing with its lovely silken curls. Its charming smile attracted every one. Like a lighted lamp, Sathya moved about the house and laughter tinkled in the street when He lisped His sweet vocabulary of sounds.

The villagers soon started referring to Him as “Brahmajnani”, the knower and proponent of Brahman or Godhood. Even at a young age, Sathya was known for His extraordinary love and compassion towards creation and aversion towards harming any creature. His heart melted at human suffering. Whenever a beggar appeared at the door and raised his cry, Sathya abandoned His play and rushed in, to force His sisters to dole out grain or food. The elders in the house tried to dissuade Him saying, "Look here! You may give him food; but, mind you, you will have to starve." That did not daunt the child; He used to run inside and bring food to the hungry man at the door; and stay away from dinner or lunch, himself. Nothing and nobody could persuade Him to come to His plate, which was left untouched!

While others in the family relished non-vegetarian food, little Sathya would advise them to desist from such cruel habits. Whenever such food was cooked in the household, the boy used to run to the Karnam's (village chief) house, and partake of the food offered by Subbamma, the aged lady residing there, for they were Brahmins and vegetarians.

So distinct was His behaviour that a wag once nicknamed Him "the Brahmin child"! Yes, it was a fitting description. Little did that wag know that, while in the previous body, this child, so laughed at now, had declared at Shirdi, "This Brahmin can bring lakhs of men on the White path and take them to their destination!"

                        


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