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                                   Ashta Dasha Shakti Peethas

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Kukkuteswara swamy is present towards the right side of the pond. Puruhutika devi temple is present in the North-East corner of the Kukkuteswara swamy temple. It is constructed facing South. Puruhutha temple is small but looks very nice with the carvings of Ashtadasa Shakti peethas on it's walls.The idol of Puruhuthika devi has four hands. They contain bag of seeds (Beeja), axe (Parashu), lotus (Kamala) and a dish (Madhu patra) from lower-right to lower-left in order.Previously there were two sects of Upasakas in Pithapuram worshiping Puruhootika devi

The first one calling her as Puruhootha Lakshmi (Meditating on Kamala and Madhu patra) and worshiping in Samayachara and the second one calling her Puruhoothamba (Meditating on Parashu and Beeja) and worshiping in Vamachara. There is also a tale that the original statue of Puruhutika devi was buried under the temple which was worshiped by them. Pithapuram has many important temples:1). Kukkuteswara swamy temple: It is the main temple in Pithapuram.2). Hunkruthi Durga / Humkruthi Durga: Also called as Humkarini Durga. She is present in the Garbha griha of Kukkuteswara swami towards the left.3). Rajarajeswari: She is the Deveri (wife) of Kukkuteswara swamy. Also present in the same campus.4). Sripada Srivallabha Dattatreya: This temple of Lord Dattatreya is present in the South-West corner of the temple.5). Kunthi madhava: This is an old temple of Lord Sri Krishna located in Pithapuram village.

Body part :Devi's left hand has fallen here.

                                        Odhyane Girija devi
11:- Odhyane Girija devi :

It is in Jajpur in Orissa. The presiding deity of Jajpur Asta dasha shakti peetha is Goddess Girija Devi. Goddess Girija Devi is also worshipped with various names such as Goddess Birija Devi, Goddess Virija. Jajpur is located at a distance of 120 Kms from Bhuvaneshwar, the capital city of Orissa. Jajpur has a rich cultural and historical reference in several hindu scriptures. This place was ruled by King Jajati Kesari in the 10th Century. Hence, the name of the town became Jajpur. Once it was the capital city of Kalinga emperors. Jajpur is also called as ‘Baithangi Theertha’ or ‘Birija Kshetram’. The whole idol of Goddess Girija Devi is decorated with flower garlands and gold jewelry. We can see only the face of Goddess Birija. The idol is decorated with silver crown full of jewels. Goddess Girija Devi blesses her devotees with her pleasant smiling face and charming looks. Another significance aspect of this temple is , a well near the main temple of Girija Devi in which devotees perform ritual rites to their ancestors. It seems the depth of the well is somewhere around 4 to 5 feet but it never dried up till now.
Body part : Devi's navel has fallen here.

                              Mnnikyambha,Draksharamam
12:- Manikya Daksha vatike :

Drakasharama is located in East Godavari district near Kakinada. Rajahmundry is the nearest airport. Draksharama constitues one of the five Arama kshetras of Andhra Pradesh, sacred to Shiva, the other four being Kumararama, Ksheerarama and Bheemarama and Amararama. Draksharama, Sree Sailam and Kaleshwar together constitute the three sacred Shivalingams of Andhra Pradesh, giving it its ancient name Trilinga Desh. Draksharama is one of the important centers of Shiva worship in Andhra Pradesh.Several legends tie together the five Pancharama temples dedicated to Shiva. Legend also has it that Vyasa installed the Shivalingam at Draksharama. Legend also has it that Draksharama was the site of Daksha yagna. Since it is believed that Sati immolated herself at the site of her father's sacrificial hall, no sacrificial yagna rituals are performed here.The Bhimeswara temple at Draksharama has two prakarams. The outer prakaram is pierced with four entrances each with a gopuram. The gopuram on the west is a five tiered one. The entrance to the inner prakaram is on the south. A pillared two storeyed verandah lines the inner prakaram (tiruchutrumaaligai in the ancient temples of Tamilnadu). The sculptural work in the mukha mandapam depicts clear Chalukyan features.There are shrines to Lakshmi Narayana, Sankaranarayana, Ganapati and the Navagrahas.The sanctum is two storeyed. The walls surrounding both levels are beautified with sculptural work. Two flights of stairs lead to the upper level of the sanctum. Bhimeswara is enshrined in the form of a ten feet high Shivalingam in the sanctum. Shiva's consort here is Manikyamba.Mahashivaratri and Navaratri are some of the festivals celebrated heHistory: This temple was built by the Eastern Chalukyan King of Vengi - Bhima, during very troubled times (9th -10th centuries), when his kingdom was under attack by the Rashtrakootas. Inscriptions reveal that he had to fight as many as 360 battles. Chalukya Bhima also built the Chalukya Bhimeswaram temple at Samalkota nearby. The Draksharamam temple contains as many as 400 inscriptions going back to the 11th century. These inscriptions can be traced back to the Eastern and the Western Chalukyas as well as the Cholas and Kalinga rulers.How to reachAir : The nearest airport to Draskharamam is in Vijayawada at Ryali Templea distance of 185 km. Rail :The nearest rail head is in Kakinada at a distance of 17 km. Road : One can easily reach Draskharam by bus from Kakinada and Rajahmundry.
Body part : Devi's left cheek has fallen here.

                                         Kamakhya temple
13:- Hari kshetre Kama rupi :

This shakti peetha is in Assam near Gauhati. The deity is called Kmamkhya Devi. This temple consists of three major chambers. The western chamber is large and rectangular and is not used by the general pilgrims for worship. The middle chamber is a square, with a small idol of the Goddess, a later addition. The walls of this chamber contain sculpted images of Naranarayana, related inscriptions and other gods. The middle chamber leads to the sanctum sanctorum of the temple in the form of a cave, which consists of no image but a natural underground spring that flows through a yoni-shaped cleft in the bedrock. During the Ambuvaci festival each summer,the menstruation of the Goddess Kamakhya is celebrated. During this time, the water in the main shrine runs red with iron oxide resembling menstrual fluid. It is likely that this is an ancient Khasi sacrificial site, and worshiping here still includes sacrifices. Devotees come every morning with goats to offer to Shakti. The Kalika Purana, an ancient work in Sanskrit describes Kamakhya as the yielder of all desires, the young bride of Shiva, and the giver of salvation.Shakti is known as Kamakhya. The Kamakhya Temple in Assam symbolizes the "fusion of faiths and practices"
Body part : Devi's Vulva (yoni) has fallen here.

                                 Madhaveshwari Temple, Prayag
13:- Prayage Madhaveshwari :

It is in Prayag (Allahabad) in Uttar Pradesh. The temple here it is called as MATAJI ka temple (or LALITA ) by the locals. You can go by auto or riksha from the rail way station. Ananda bhavan and Hanuman temple are the othere place of interest. Since this temple is little away from the main road, you have to sepcify for this particualrly as it is not very famous. Evening at 7 pm every day Harati is given. Local wont call devi as Madhaveshwari.
Body part : Devi's fingers have fallen here.

                       JwalamukhidiviJwala mukhi Temple
15:- Jwalayam Vaishnavi devi :

Jwalamukhi temple is in Himachal Pradesh at Kangra Other Deities at Kangra are Mahakali, Unpurna, Chandi, Hinglaj, Bindhya Basni, Maha Lakshmi, Saraswati, Ambika and Anji Devi. Ancient legends speak of a time when demons lorded over the Himalaya mountains and harassed the gods. Led by Lord Vishnu, the gods decided to destroy them. They focused their strengths and huge flames rose from the ground. From that fire, a young girl took birth. She is regarded as Adishakti-the first 'shakti'. There is a copper pipe in this temple through which natural gas comes out and the priest of the temple lights this.
Body part : Devi's head part has fallen here.

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